Added: Sydney Hinman - Date: 12.09.2021 18:26 - Views: 18046 - Clicks: 1248
We'll send you an with steps on how to reset your password. If Christianity is the transformation of rebels into worshipers of God, then it is imperative for the Christian to know and understand what constitutes biblical worship. One may always consult Webster's Dictionary for the precise meaning of worship adore, idolize, esteem worthy, reverence, homage, etc. Yet truly defining worship proves more difficult because it is both an attitude and an act.
Worship Ancient and Modern. Both the Old and New Testaments admit the possibility of false worship, usually associated with idolatrous cults and gross misconduct Deut For example, the Canaanites practiced ritual prostitution and infant sacrifice under the guise of worship to gods like Molech and Baal Lev ;while Paul found little had changed in the practice of idolatrous worship in Greek Corinth of What it means to worship god first century a.
The psalmist recognized the folly of such false worship, noting that those who make idols will be like them Psalm The prophets, too, warned against idolatry, a fatal attraction for the people of God Eze In the end, of course, these "stumbling blocks" of wood, stone, and precious metal overlay could not save Israel Isa The antidote Jesus commended in his discourse with the Samaritan woman remains the best preventive against false worship John All true worshipers must worship God in "spirit and in truth.
Psalm ; Worship pleasing to God must be unfeigned and transparent, offered with a humble and pure heart Psalm ; Isa But this is not enough. Worship "in truth" connects the heart or spirit of worship with the truth about God and his work of redemption as revealed in the person of Jesus Christ and the Scriptures. David understood the importance of worshiping in truth and the necessary linkage between "truth" and the Word of God when he wrote, "Teach me your way, O Lord, and I will walk in your truth; give me an undivided heart, that I may fear [i.
Psalm Here both the Old and New Covenants agree! The true worship of God is essentially internal, a matter of the heart and spirit rooted in the knowledge of and obedience to the revealed Word of God. The Bible also warns of more insidious forms of false worship, namely, religious syncretism and religious hypocrisy. Religious syncretism is a process of assimilation that incorporates elements of one religion into another.
As a result, the basic tenets and character of both religions are fundamentally altered.
For the Hebrews during Old Testament times this religious syncretism usually involved the union of Mosiac Yahwism and Canaanite Baalism. The prophet Elijah chided the people for attempting to "waver between two opinions" 1 Kingsand the subsequent contest on Mount Carmel between the prophet of God and the prophets of Baal demonstrated the superiority of Yahweh's religion. In the New Testament Jesus took issue with those who mixed faith and materialism when he declared, "you cannot serve both God and Money" Matt ; Paul continually battled those who preached a different gospel, one that perverted justification by faith in Christ by blending the teachings of Judaism and Christianity Gal Hypocrisy is a pseudo-pietism that pays "lip-service" to covenant keeping and social justice Jerand exhibits all the external trappings of true worship of God.
However, this worship is "godless, " based as it is on rules formulated by human teachers Isa Additionally, this false piety is also lawlessness, in that it multiplies sacrifices while it tramples the poor Amos Amos The impious and insincere nature of this worship is further characterized by a consistent pattern of infidelity to Yahweh's covenant Jer Much later, Jesus described religious hypocrisy as both "play-acting" Matthew Matthew Matthew and godlessness worshipers who were outwardly pious but inwardly profane, Matt Nonetheless, their end is the same in either covenant: the pseudo-pious or hypocritical worshiper is rejected and judged severely by almighty God Jer ; Matt Worship in the Old Testament.
The study of the Old Testament worship is important for at least two reasons. First, the Old Testament Scriptures are part of the Christian canon, which means these documents are valuable for the Christian church as divinely inspired revelation of God and authoritative for the life of the church at least in theological principle, if not in literal teaching. Second, the life of the Israelite nation depicted in the s of the Old Testament provides the pattern for public worship found in both Judaism and Christianity.
The God of Israel. The object of veneration in the Old Testament was the God of creation Genthe God of covenant revelation Genand the God of redemptive Acts in history Exod This God, Yahweh, merited the worship and devotion of the Hebrew people both for who he is and for what he does.
The What it means to worship god of the Old Testament is utterly holy and thus transcendent, inaccessible, mysterious, and inscrutable Psalm But if this alone were true about God, why worship such a terrible and awesome deity? Happily, this same God is also the "Holy One among you" What it means to worship goda God who at once dwells "in a high and holy place, but also with him who is contrite and lowly in spirit" Isa God merits worship because in his imminent presence he is able to answer those who call upon him and forgive their wrongdoings Psalm It was this intimate presence of a holy God that prompted heartfelt praise and worship Psalm and the keen desire for holy living among the people of Israel Lev And yet, this were not enough if God was not sovereign in all of his creation.
The sovereignty of God indicates his absolute authority and power over all creation for the purpose of accomplishing his divine will. The God of Israel alone rules forever Exod and accomplishes his sovereign plan among the nations Isa Otherwise the Hebrews would have been little better off than the rest of the nations the Rabshakeh of Assyria chided, "Has the god of any nation ever delivered his land from the hand of the king of Assyria? All this, the holiness of God, the holy imminence of God, and the sovereignty of God, make him a unique divine being.
For the prophet Isaiah, the uniqueness of God constituted a call to worship the Lord as King and Redeemer of Israel ; Despite the majesty and perfection of God's person and character, Hebrew worship would have been misplaced if this God were impotent to act, to intervene in the experiences of life on behalf of his worshipers.
Hence, the activity of God in human history served as both a basis for Hebrew worship and justification of the worship of the particular God, Yahweh. Among all the deeds of God recorded in the Old Testament two are foundational to the idea of Hebrew worship. First is the activity of God in creating new relationships with Israel and others by yoking himself through covenant promise "I will be your God" and covenant stipulation "you will be my people" to establish a worshiping community in holiness.
The second was the event of the Hebrew exodus from Egypt, God's redemption of Israel Psalms Psalms deed to prompt worship on the part of those who witnessed or later heard about Yahweh's dealings with the Egyptians Exod Hebrew Anthropology. While Hebrew anthropology affirms the individual is comprised of distinguishable physical and spiritual elements, there is no systematic distinction between the material and the immaterial, the physical and the spiritual in the Old Testament.
According to the pattern of ancient Hebrew thought, a human being is an indivisible totality or unity. Thus, it is the whole person, not just the immaterial essence of an individual, which blesses the holy name of the Lord in worship Psalm This understanding of the synthetic nature and constitution of humanity by the ancient Hebrews is remarkably relevant for contemporary Christianity. The holistic emphasis of Hebrew anthropology affirms persons created in the image of God as indivisible unities, thus serving as a potent antidote for the far-reaching and lethal effects of Platonic dualism within Western thought.
Acknowledging the interrelatedness of the physical and the spiritual dimensions in human beings also helps prevent establishing false dichotomies between the "sacred" and "secular, " meaning work, play, and worship are all sacred activities under the rule of a sovereign God. Recognition of the integrative unity of humanness permits a "whole person" response to God in worship, instilling the freedom to worship God with intellect, emotions, personality, senses, and body. Finally, Hebrew anthropology fosters the notion of corporate identity or the sense of belonging to the organic unity of humanity.
This means the privatized worship of the individual finds its completion in the public worship What it means to worship god the larger worshiping community cf. Heb The Practice of Worship. Worship during the patriarchal period was either an expression of praise and thanksgiving prompted by a theophany the visible or auditory manifestation of God to human beings or the act of obedience to some divine directive e. Often this expression of worship took the form of altar building Gen and sometimes combined prayer Gen or animal sacrifice Gen ; Other expressions of patriarchal worship included the erection of stone pillars and the pouring of drink offerings drink offering, Genesis Genesistaking of vows in response to divine revelation Gen ;ritual purification Genthe rite of circumcision as a of covenant obedience Genand prayers of praise and thanksgiving Gen ;petition Gen ;and intercession Gen ; The Book of Job confirms much of this assessment of pre-Mosaic religion among the Hebrews.
The date of the literature of Job notwithstanding, the cultural and historical background of Job's testing certainly reflect the patriarchal age. Like the Hebrew patriarchs, Job is cast in the role of priest for his clan as head of the family and offers sacrifices on their behalf Confession and repentanceand petition and intercessory prayer ; were routine practices for Job as a blameless and upright man.
Even the internal attitude of worship represented by the "fear of God" and the lifestyle response of obedience as seen in Job's oath of clearance chap. The Mosaic period ca. Hebrew religious consciousness and worship practice was largely shaped by the dramatic events of the exodus from Egypt. Likewise, the covenant ceremony at Mount Sinai was the vehicle by which God established Israel as his "treasured possession" Exod The divine law attached to the Sinai treaty became the instrument that both molded and preserved Israel's identity as the people of God and chartered Israel as a theocratic kingdom of priests Exod Whereas the events of the exodus from What it means to worship god bonded Israel together as a worshiping community, the covenant ceremony at Mount Sinai resulted in a "constitution" that created the nation of Israel cf.
Deut This covenant legislation enacted at Mount Sinai prohibited the Hebrews from attempting to represent Yahweh's likeness with an image Exod The question of the existence of other gods was not an issue. The Hebrews acknowledged the existence of foreign deities.
The sole task of the Hebrews was to worship their God, Yahweh, and serve him alone. The Old Testament celebrates the Passover and exodus as both the supreme act of divine judgment and divine deliverance in Hebrew history Exod ; ; Deut As such it furnished the seedbed for the growth and development of the Israelite theological language of redemption.
Specifically, the purpose of the Passover animal sacrifice was didactic in that the enactment of the ritual of atonement was deed to instruct the Israelites in the principles of God's holiness and his unique role as Redeemer, human sinfulness, substitutionary death to cover human transgression, and the need for repentance leading to cleansing and renewed fellowship within the community and with Yahweh.
The Passover ceremony and the exodus event exalted the covenant God, Yahweh, who redeemed Israel from the foe Psalm They also stood as a perpetual reminder to the successive generations of Hebrews that redemption le inevitably to the worship of Yahweh Exod The legal code forming the stipulations of the Sinai covenant also formally organized Hebrew worship. Mosaic Law legitimized and standardized the media or form and the institutions of Israelite worship of Yahweh.
Worship as recitation for the ancient Hebrews included liturgical responses like "Amen! Worship as ritual drama for the ancient Hebrews included sacrificial worship Lev.What it means to worship god
email: [email protected] - phone:(761) 984-4287 x 5712
What does it mean to worship God?